Dear Slaves: The Confession of Christ

Posted by in Baptist Life, Bible & Theology, Church & Missions

There is nothing!,…nothing at all more foundational to the church than the confession of Christ on behalf of His slaves. One of the most abused terms translated into our various representations of the Greek New Testament is the translated term “doulos”. How one applies and teaches the meaning of the term “doulos” is indicative of their view of the church and their view of the King. Jesus uttered the only true confession worthy of hearing as he answered an important question before Pilate…..

John 18:37
“Therefore Pilate said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth hears My voice.”

The truth that surrounds the confession of Jesus Christ is seen in opposing contrast to man’s attempt to corral the church in a pursuit to help God. In other words, the slaves of Christ are made subject to Christ alone and respond to the King, simply because they hear His voice, not because they accept His terms. Confessors are slaves that have been purchased and bought with His blood, indicative of those that have been captured for Christ from before the foundation of the world. Slaves are captured, bought, purchased with a price, and brought to the Master. Slaves of God were clearly seen before the cross of Christ and now exist beyond the cross as well. Slaves (doulos) do not agree to be captured, think about the price that was waged, decide if the price was good enough, and then by some benevolent action of their own choose to allow their self-acclaimed Master a bend of the knee. But in stark contrast,…slaves that are now called friends realize a greater spiritual blessing.

Ephesians 1:3-8
“Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, (4) just as He chose us in Him before the foundation of the world, that we would be holy and blameless before Him. In love (5) He predestined us to adoption as sons through Jesus Christ to Himself, according to the kind intention of His will, (6) to the praise of the glory of His grace, which He freely bestowed on us in the Beloved. (7) In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace (8) which He lavished on us.”

The confession of Christ is relationally indicative of the power unto salvation for all who by grace through faith believe and confess Jesus Christ as Lord. So, just how important is the confession of Christ as it relates to our good confession…. where all believers submit their voices as one voice with unity in the body of Christ?

The good confession is a singular and essential confession,… a confession that has been heard since the beginning with Adam and now has come in the second Adam, the Son of God, a finished confession. The confession has forwarded true through prophetic echoes asserting the promises of God since the beginning of time. Our God and Father pronounced the imminent arrival of the God-man disposed to pursue death and triumph in resurrection as an intercessor known before time and into eternity. Christ Himself announcing the person of the Holy Spirit as the one for all time applying and delivering the reality of all true confessions in the history of mankind and all to the Glory of God!

The good confession echoes yet again the reign of Christ and the operation of the Holy Spirit. It is singular in its purpose, yet gloriously dynamic in its revealing. The Apostle Paul was no stranger to this singular confession even in the testimony of Timothy.

1 Timothy 6:12-16
“Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses. (13) I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who testified the good confession before Pontius Pilate, (14) that you keep the commandment without stain or reproach until the appearing of our Lord Jesus Christ, (15) which He will bring about at the proper time–He who is the blessed and only Sovereign, the King of kings and Lord of lords, (16) who alone possesses immortality and dwells in unapproachable light, whom no man has seen or can see. To Him be honor and eternal dominion! Amen.”

It is abundantly clear, by prophetic introduction and now by apostolic authority that the reign of the King is now within those that are called according to the King’s purpose. The King has graciously allowed His slaves to be known as friends and be revealed the treasures of heaven. Slaves by calling, yet friends by the choice of the King!

John 15:15-17
“No longer do I call you slaves, for the slave does not know what his master is doing; but I have called you friends, for all things that I have heard from My Father I have made known to you. (16) “You did not choose Me but I chose you, and appointed you that you would go and bear fruit, and that your fruit would remain, so that whatever you ask of the Father in My name He may give to you. (17) “This I command you, that you love one another.”

How does the truth of God level with the words of the BFM2000? You make the comparison? Is the BFM2000 well balanced in its approach to reveal the saved of God as slaves in the introductory paragraphs under the following headings?

Salvation – “Salvation involves the redemption of the whole man, and is offered freely to all who accept Jesus Christ as Lord and Saviour, who by His own blood obtained eternal redemption for the believer. In its broadest sense salvation includes regeneration, justification, sanctification, and glorification. There is no salvation apart from personal faith in Jesus Christ as Lord.”


God’s Purpose of Grace – “Election is the gracious purpose of God, according to which He regenerates, justifies, sanctifies, and glorifies sinners. It is consistent with the free agency of man, and comprehends all the means in connection with the end.”

With greater clarity, it is very encouraging to know that the “Holman Christian Standard Bible” does translate “doulos” as slave. A sign of good things to come when considering the true nature of God’s elect!

David’s perspective also gives us good clues to the freedom we pursue previous to Christ’s capture of us as slaves and friends.

Psalm 144:3-10
“O LORD, what is man, that You take knowledge of him? Or the son of man, that You think of him? (4) Man is like a mere breath; His days are like a passing shadow. (5) Bow Your heavens, O LORD, and come down; Touch the mountains, that they may smoke. (6) Flash forth lightning and scatter them; Send out Your arrows and confuse them. (7) Stretch forth Your hand from on high; Rescue me and deliver me out of great waters, Out of the hand of aliens (8) Whose mouths speak deceit, And whose right hand is a right hand of falsehood. (9) I will sing a new song to You, O God; Upon a harp of ten strings I will sing praises to You, (10) Who gives salvation to kings, Who rescues David His servant from the evil sword.”

Blessings,
Chris