The View From Over There

Posted by in Uncategorized

It is always a good day when a book catalog comes in the mail. One of my greater joys is coveting books (grin). I am not the voracious reader that I once was, but five children will do that to a man. Last week Tolle Lege arrived in the mail, Reformation Heritage Books’ catalogue. As I was dreaming and thumbing, upon the last page is a recently reprinted edition of 17th century Scottish pastor James Durham’s gargantuan commentary on Isaiah 53. Contained in this volume are no less than seventy-two sermons on the chapter about the suffering savior.

My first thought was, “If I spent seventy-two weeks in Isaiah 53, I would get run off.” Perhaps Durham preached these messages over the course of his short ministry (He died at thirty-six.) and did not subject the congregation he served to seventy-two perpetual weeks of the major prophet and the same twelve verses. (I don’t mean to say that Isaiah 53 is not one of the most important passages of Scripture in the entire Bible; that is not the point here.)

I am certain Durham was sensitive to the leadership of the Spirit as he chose to preach at least 72 messages from this chapter and discerned that this was what his congregation needed to hear. Occasionally, it is important that the pastor step back and “see” where the congregation he serves is spiritually. The pulpit ministry is very important in the life of the church. Each week, God’s people need to hear the Word of God opened and explained in a way that is dynamic, relevant, and timely. I get excited when thinking of presenting the weekly exposition. My time in the study is dear to me.

However, a sermon should not be presented for the sake of presenting a sermon. The pastor needs to ask himself what the congregation needs. This post is not a call for needs-based preaching `a la Bill Hybels. It is however a call to confront the congregation with how the truth of the particular passage preached can affect and shape the congregation for more godly living. If the pastor is not serving a meal each week, intermixed between milk and meat, the congregation then needs to talk to their pastor about it.

However, many pastors portend an attitude of “hands off” my preaching, making them absolutely unapproachable regarding their weekly expositions. Preaching is a big part of who a pastor is and to criticize a pastor for his preaching is often perceived as an insult, an attack on who he is in the Lord. But if I was a church member, and I once was, I would expect a few things out of my pastor.

I would expect my pastor to help me know God. The weekly exposition is theological by its very nature. If it does not teach about God’s character, nature, expectations, etc. it is not an exposition. Like a thirsty traveler, it will lead the people of God to yearn for more. Knowing God is the most exciting thing in life!

I would expect my pastor to help me love God’s Word. Does your pastor engender in you an excitement about being in God’s Word? Does his preaching convey to you an earnestness like the noble Bereans? Is he quick to admit when he does not know something and promise that he will find out? Or does he take offense that “you know more than he does?” Questions are good and I would be afraid if my folks did not ask them.

I would expect my pastor to help me know God’s plan for my life. Orthodoxy without orthopraxy is useless. How should you live what you have been taught? Further, is your pastor, by way of example (1 Peter 5:3) teaching the congregation the truths he preaches? It is one thing to preach that we must care for the poor, but if he isn’t also working at the local soup kitchen, there is a disconnect there the lay leadership needs to address. This is where the weekly exposition matters. If in the weekly exposition your pastor has not challenged you to live the truths taught, then you have simply heard a speech.

Pastors are an odd lot. I can say that because I am one. Pastoral ministry does not exist for its own sake or the sake of the pastor. It exists for the sake of the people whom God has called him to serve. If then, the pastor is not making a dynamic change (through the Holy Spirit, of course!) in the lives of those same people, then his ministry is in vain, and I would hazard to say, not a ministry at all.